The main problem of feminist discourse in the second wave of feminism and its aftermath is the inability of feminists to agree on what feminism is. Each of them, defines feminism through their own point of view. For bell hooks, this implies the political naivety of women in a male-dominated culture, and actually eliminates solidarity between women.

While the researchers or journalists might receive recognition and fame after their work is published, many indigenous communities continue to live within political and social conditions that perpetuate extreme levels of poverty, chronic ill health and poor educational opportunities.

“As women, we have been taught either to ignore our differences, or to view them as causes for separation and suspicion rather than as forces for change. Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and her oppression.”

Sit with your pain and accept it, remembering that it is a part of life. That’s how one conquers grief.

I was in the middle of a trip documenting daily life of Tibetan monks and refugees somewhere close to Indo Tibetan border in the Trans-Himalayan belt of Himachal Pradesh whilst I bumped into this view.

It’s not as aggressive light like the sun; it’s more like the moon. It’s not graling, it’s not dazzling, it’s very cool. It’s not hot, it’s very compassionate, it’s very soothing, it’s balm. That’s how intimacy works.